Did God himself inscribe the Ten Commandments on the stone tablets?

Did God himself inscribe the Ten Commandments on the stone tablets?

• A. True
• B. False
• C. Only some of them
• D. None of the commandments

Answer: (A)

The assertion that God himself inscribed the Ten Commandments on the stone tablets is supported by the biblical account found in Exodus 31:18 and Exodus 32:16. According to these passages, after giving the commandments to Moses, God inscribed them with his own finger on the stone tablets. This direct action signifies the divine authority and significance of the commandments, which serve as the foundational ethical and moral guidelines for the Israelites. This act of inscription emphasizes the sacred nature of the commandments, distinguishing them as not merely human laws but as divine directives that originate from God himself. This is crucial in understanding their importance in the covenant relationship between God and the people of Israel. The other choices do not align with the biblical narrative regarding the authorship of the commandments, as they suggest either a denial of divine authorship or imply that only a portion of the commandments received such direct inscription, which is not supported by the scriptural text.

The assertion that God himself inscribed the Ten Commandments on the stone tablets is supported by the biblical account found in Exodus 31:18 and Exodus 32:16. According to these passages, after giving the commandments to Moses, God inscribed them with his own finger on the stone tablets. This direct action signifies the divine authority and significance of the commandments, which serve as the foundational ethical and moral guidelines for the Israelites.

This act of inscription emphasizes the sacred nature of the commandments, distinguishing them as not merely human laws but as divine directives that originate from God himself. This is crucial in understanding their importance in the covenant relationship between God and the people of Israel.

The other choices do not align with the biblical narrative regarding the authorship of the commandments, as they suggest either a denial of divine authorship or imply that only a portion of the commandments received such direct inscription, which is not supported by the scriptural text.